ISRAEL PHOTOS III -- A COLLECTION OF PHOTOS FROM ISRAELWITH DESCRIPTIONS OF SCENES AND SITES PERTINENT TO THE STUDY OF CHRISTIANITY |

View looking southward towards Kursi of an east-west slope
terminating near church
There was the Byzantine monastery of Kursi and chapel to the right of the brow of the hill on the left side of the road (to the right of cave three).

From inside Cave #1, April 2005

Four foot wide ledge below limestone overhang

Caves #2

Cave #2 low ceiling, conglomerate cave, January 2006

Cave #3, April 2005

Cave #3 was large enough to stand in, January 2006.

Kursi Hill, shows cave #3 to left and hillside cut dug while
excavating Byzantine chapel, January 2006
I picked up a Franciscan guidebook in a Jerusalem guesthouse library
and found mention of recesses in the wadi to the side of the Kursi monastery described as tombs. There were other dark
openings in the rocks not published here in
the southwestern face of the ridge
. The study of this area has
occurred to try to determine the geographical context of the Gospels and the
story about the demoniac. The demoniac was described as a Gerasene in two
of the early Gospels, a Gergesene in later manuscripts, and a Gadarene in one of
the Gospels. There were limestone cave features and manmade conglomerate caves.
The rock was solid and the caves might have been hundreds or thousands of years
old. They may
have been dug into conglomerate,
the rock was cemented solid, a rock strata dipping to the west.
A couple of kilometers to the north was Noqeib, a steep limestone ridge much closer to the shore. In July of 2006, I found some caves that might also have been used as tombs at one time.
There was also a steep slope and numerous caves/tombs in the NW corner of the lake near Magdala and Hawaii Beach.
In 2006 I found a book by W. Sanday, SACRED SITES OF THE GOSPELS, Oxford at the Clarendon Press, 1903. Sanday went to Kursi although the Arabs called it Kersa at that time. Sanday reported seeing tombs and a steep place almost at the edge of the lake. He compared the word Kersa to Geresa.
Sanday quoted the work of one Dr. Thomson, THE LAND AND THE BOOK (1901), who was credited with having discovered the place. Thomson wrote: "The name of this prostrate town is Kerza (sic) or Gersa as my Bedawin guide shouted it in my ear the first time I visited it, on that windy day we have been describing. The name however pronounced by Bedawin Arabs, is so similar to Gergesa, that to all my inquiries for this place, they invariably said it was at Chersa (sic); and they insisted that they were identical, and I agreed with them in this opinion."
Sanday reprinted the work of Dr. K. Furrer, of Zurich: "That Kersa (the first discoverer of the place, Thomson, writes Gersa, Schumacher Kursi) may, so far as the sounds are concerned, be identified with Gerasa ... That there was a place Gerasa (Origen thought that it should be written Gergesa) on the eastern shore of the lake was known only to Origen, who on his repeated journeys to Bostra may have been acquainted with this district ... also Burchardus (1283) who remarks: Gerasa civitas in littore maris sita Galilee, sub monte Seyr (by which he means the Golan)."
Whether or not this place was named Gerasa in the time of Christ may not be proven. The Gospels only stated this man was from a place, not that he was or wasn't found in the place he was from. The demoniac was sleeping in tomb(s) as he had no home. An insane man with a criminal record sometimes wandered because as soon as his reputation became known he was no longer welcomed. People may have offered him temporary assistance, but after he showed them scorn and abuse, would have wished he depart and not offer him assistance, but instead threats of chains and imprisonment. Whatever he had that led him to the shore where Jesus was passing that he might be healed was powerfully moving.

Gerasa of the Decapolis, Jerash c. 1900
This was another place Gerasa/Jerash, a city of the Decapolis about 30 miles south-east of the Sea of Galilee.
Parable
of the Mustard Seed
A Mustard Field
Along Highway 87-North Shore of Galilee
Mustard
Seeds in the Palm of a Hand
A
Branching Mustard Plant Near the Jordan River/Bethsaida
Mustard
Field March 1999
Mustard Flowers
Chukar Partridges
Upper Most Seats of the Synagogue
The Fig Tree
Mt of Olives Fig Tree April
12-13, 2005
Fig
and Pomegranate trees below Siloam in Jerusalem
Israel
Photos II fig tree page
Sycomore Fig Tree
The Good Shepherd
The Parable of the Sheep and
the Goats
Goat
Herder
Camels
Eye of the Needle
Ritual Cleansing
Shechem
The Olive
Harvest of Samaria
Mt. Ebal
Olive Tree
Pearl of Great Price
A First Century Synagogue at Gamala
View
from the Vulture Overlook
Overview
of Gamala
Roman
Artillery Replica
A First Century Boat on Display at
Kibbutz Ginosaur
Modern
Galilee Fishing Boats
Kursi
Caves and/or tombs
Kursi southwestern face
Steep Slope Near the Lake
Hippos
Feeding the 5,000
On the Mountain
Walking on Water
Ramot-Zelon area
Alternate location
Mt. Hermon
The Pool(s) of Bethesda in Jerusalem
Healing
Pools
Southern
Pool
Crusader
Chapel and St. Ann Church
The Pool of Siloam in
Jerusalem
Gihon Spring
Hezekiah's Tunnel
Overlook of Siloam
Tower of Siloam
Towers
A Watch Tower in a Vineyard/Olive
Grove
Grape Vines at
Beth Horan
Towers
Mt.
Precipice
South Face
Summit
Over the edge
Measuring Line
View of Nazareth from
near Megiddo
Nazareth
The
Basilica of the Annunciation
Capernaum
Healing a Paralytic in
Capernaum
Bethsaida
First Century Artifacts from Qumran and
Masada
Qumran -- 1st
century pottery
Masada -- 1st century
glassware
Masada -- 1st century
pottery
Masada -- 1st
century stoneware
Waterskins and Wineskins
The Fish and the Coin
A Denarius
Casting out a demon
The Road to Jericho
Old Roman Road
Wilderness Above
Jericho
Old Jericho
Western Wall
Gethsemane and the Cave
of Gethsemane
Church of the Holy
Sepulcher
Rolling Stone Tombs - Jerusalem
Other Rolling Stone Tombs
Tiberias
Solar Power in Israel
Salt of the earth
Chorazin